The
chanting built, the drumming grew more
insistent — this was the Friday evening
dhikr, the rhythmic repetition of God’s name
designed to bring the supplicant closer to
direct contact with the almighty. A man in a
leopard skin robe swung a large thurible
from a rope, and smoking incense wafted into
my face on the edge of the circle. As the
chanting continued, a young man appeared
next to me and began practicing his English.
He said his name was Mahmound.
“How many wives do you have?”
he asked.
“Just one,” I told him.
“Here we have two or three,
four if you are a big man.” He spoke about
how the Chinese had come to Sudan and were
profiting, but the locals were not. He
wanted to go to America. “To Miami Beach,”
he said, “and Las Vegas. It is very
beautiful there. Have you been? You are very
lucky.”
Then another young man
wearing a long robe with a green skullcap
came dancing over to the edge of the circle
and sprayed me and several others with
something from an aerosol can. For an hour
the dancing went on, the Sufi holy men
chanting, “God is alive, God is alive, God
is alive,” with more and more urgency, until
the sun set behind the tomb and suddenly,
when the music and chanting was at its most
hypnotic and orgiastic, it all stopped.
People tumbled to the ground, turned toward
Mecca, and gathered themselves in the
evening prayer.
IN the heat of the next
morning we drove north, staying close to the
Nile. With the city behind, the vista was
broad and flat, broken only by scrawny
acacia trees. Blown truck tires littered the
side of the road. Occasionally a lone figure
atop a camel was seen in the distance. We
camped out in rolling dunes. The desert was
still and the night cold.
We drove over sand to Old
Dongola. From the seventh to the 14th
century, this was the center of the
Christian kingdom of Makuria. Little remains
except some stone pillars of the Coptic
Christian Church, jutting up out of the
sand. Large jars, scattered and chipped, lay
nearby — how many hundreds, even thousands
of years old were they? No one was at the
site.
For a week, we crossed and
recrossed the Nile, camping in the desert or
staying in simple lodgings in small
villages.
In Kerma we climbed its
deffufa (Nubian for “mud brick building”)
dating from 1500 B.C. — also deserted. In
Karima, a bustling river town, I sat with
silent and serious men smoking a hookah. We
ate ful, the Sudanese staple of watery bean
stew. A man welcomed me into his home. In a
simple concrete room I perched on the edge
of a metal cot under pink-washed walls as
his young daughter poured me cup after cup
of sweet tea — and then coffee. I left,
wired from their generosity.
The Sudanese had little, but
offered what they had. Perhaps it was
northern Sudan’s nomadic history, an
understanding that everyone passing through
the desert was made equal and relied on one
another for survival, or maybe it was the
lack of alcohol in the country and the
devoutness of their religion, or an
acceptance that comes from struggling for so
long, but I encountered a peacefulness that
surprised me and belied so much of Sudan’s
bloody history.
EVENTUALLY we circled back
and came upon what will be Sudan’s primary
tourist draw — if it is to have one — the pyramids
of Meroe. They are far smaller than the
Great Pyramids of Egypt, but the setting,
the stillness and the scope of the Meroe
site are what make it impressive. About 200
pyramids stand deserted amid the dunes — the
tops of many of them were lopped off in 1834
by the Italian explorer Giuseppe Ferlini in
the mistaken belief that riches were buried
inside. At sunset and again at dawn I walked
the deserted site.
“This is tourism in the
foothills,” Will told me later as we watched
the sun, an orange fireball, dive into the
desert. “It’s an amazing opportunity. In 10
years, with the absence of control, places
like this will get spoiled quickly.”
On the way back to Khartoum,
dust rose from far off the road; we drove
toward it. It was then that we came upon the
camel market. Camels, nearly a thousand
strong, had been gathered to be bought and
sold. It was here that Abdrahman approached
me.
“Those ones over there,” he
pointed to an unhappy looking cluster
nearby, “they are from Darfur, they make the
best eating, they will go to Egypt. But
these,” he pointed proudly to several
handsome dromedaries, “these are from
eastern Sudan, they are for racing. They
bring the best price and will go to Saudi
Arabia.”
Then he offered me a ride I
could not refuse. After I dismounted I told
him the price he demanded was too high.
“What would I do with a camel in New York,
anyway?” I asked.
Abdrahman nodded slowly and
looked directly into my eyes. “Come,” he
said gravely, and kicking camel droppings
out of the way, we crouched down in the
sand. “We will discuss this.”

3 December 2012
In Sudan, the Red Sea Tourism
and Shopping Festival has started
last week. The country's government
hopes that this initiative, which
has run for several years, will help
to boost domestic tourism. There is
also hope of attracting much-needed
investment from foreign visitors.
The area covered by the festival,
the Red Sea State, is rated as the
top tourist resort in the country,
despite lying almost 900 km to the
east of Khartoum, Sudan's capital.
Features such as unspoiled
beach, nature reserves and the
islands along the coast are expected
to attract tourists.
Activities on offer here include
fishing, underwater photography
opportunities and diving among the
coral reefs in the Red Sea's warm,
clear waters.
The festival is organized each year
by the government of the Red Sea
State, with its mixture of tourism
and retail events intended to bring
in tourists interested in
experiencing the complex and
fascinating history of the area, in
particular its thousands year long
history.
The state's capital, Port-Sudan, was
the location for the festival's
launch, where the theme of the event
was revealed as pushing the Red
Sea's status among the chief hot
spots for tourism in the country.
The festival will run until mid
February 2013.
The local General Tourism
Administration's Director, Mohamed
Tahir Mohamed Awadab, explained that
the festival was essential in
raising the profile of the area and
attracting more visitors. “The
festival had been a great success
during its six years of operation,”
he added.
There had been resurgence in tourism
within Sudan, with the Red Sea
itself proving the most popular
attraction for those from other
regions of the country. The region
had also been highly popular with
tourists coming to Sudan from other
countries.
The beaches in the state were of
very good quality and high levels of
cleanliness, boasting a rich variety
of coral and brightly colored fish,
said Awadab. Other wildlife
attractions include the always
popular marine turtles. The clear,
warm waters of the Red Sea coast by
Port-Sudan are ideal for activities
such as divin; it is also a popular
cruise spot. Awadab also pointed out
that interest was by no means
limited to the two protected areas
of reef, at Dungab and Sanganeeb.
There were around four hundred other
reefs in the vicinity, he said.
Besides the wildlife and leisure
pursuits the area can offer, the
festival puts considerable emphasis
on the remarkably varied history and
culture of the Red Sea region. The
fact that the area is inhabited by a
wide range of tribes and peoples
allows visitors to get an informed
view of the cultural heritage of the
region, as well as its contemporary
relevance.
Port-Sudan itself is situated by the
Red Sea's western shores, barely
elevated above the sea with an
elevation of a mere two feet. As
such, it acts as Sudan's most
significant sea port, as well as
being the center and administrative
capital of the Red Sea State.
Because of its location, it is
sometimes known as the "eastern
gate" of Sudan.